{"id":6145,"date":"2016-06-16T14:04:40","date_gmt":"2016-06-16T08:34:40","guid":{"rendered":"http:\/\/13.201.39.237\/?p=6145"},"modified":"2026-07-17T22:02:24","modified_gmt":"2026-07-17T16:32:24","slug":"anti-caa-nrc-protests-fashion-identity-placards-shaheen-bagh-bindi-burqa-mehendi","status":"publish","type":"post","link":"http:\/\/13.207.105.184\/?p=6145","title":{"rendered":"The Dawn of \u201cProtest Fashion\u201d: What India Wore to the Anti-CAA Protests"},"content":{"rendered":"\nF<\/span>ashion, I\u2019ve realised, is less about how others interpret you and more about how you want to present yourself to the world, a reflection of one\u2019s identity<\/a>. And sometimes, it is a statement.\n\nIn the last two months, the anti-CAA\/NRC protests have gripped the country. As people take to the streets to register their dissent, I\u2019ve witnessed \u201cfashion\u201d and revolution go hand in hand. There\u2019s no one who has embodied this more aptly than Bhim Army Chief Chandrashekar Azad<\/a>. Sporting a moustache much like the freedom fighter he shares his name with, Azad has been sporting an electric blue scarf around his neck, a modern reminder of Babasaheb Ambedkar\u2019s blue suit and the colour that unites Dalit communities across Maharashtra. One of the most electrifying images to spring from the protests has been Azad holding the Indian Constitution at Jama Masjid, registering his demand for a secular India that acknowledges Dalit rights.\n\nThe history of Dalit representation and the significance of the colour blue offers a fascinating detour \u2013 one of the things that blue signifies is the open sky<\/a>, and how everyone under it must be treated equally. Azad\u2019s accessory was only one of many symbols that are circulating around; another is the ubiquitous placard.\n
As people take to the streets to register their dissent, I\u2019ve witnessed \u201cfashion\u201d and revolution go hand in hand.<\/blockquote>\nThere were placards that borrowed phrases like \u201cAazadi<\/a>\u201d and \u201cInquilab Zindabad\u201d from India\u2019s freedom movement and contextualised them to current protests. Then there were people who used placards as an extension of their freedom of expression<\/a>. Armed with witty one-liners and biting wordplay, these posters made references to pop culture trends (\u201cI Hate Big Bhakts And I Cannot Lie\u201d), took digs at the the government\u2019s \u201cDivide and Rule\u201d policies (\u201cDon\u2019t Love Us for Our Biryani\u201d), and reduced politicians to punchlines (\u201cOmit Shah\u201d).\n\n

\"anti_caa_protest_placard\"\n

\n

There were people who used placards as an extension of their freedom of expression and reduced politicians to punchlines.<\/p>\n

Youth Congress\/Twitter<\/p>\n<\/figcaption>\n<\/figure>\n\nA day before the anti-CAA gathering at Mumbai\u2019s August Kranti Maidan<\/a> last month, a poster<\/a> for \u201cScarves for Solidarity ” was freely shared across WhatsApp groups, urging protestors to wear scarves to the protest as a symbol of unity. The crowd did their part \u2013 colourful scarves were either worn as head scarves or draped as dupattas. Some even tied them to their bags. In Mumbai\u2019s sweltering humidity, I took the liberty to switch between all three. As I was being swept in the crowd, I stumbled upon a heartwarming sight: I spotted two boys, each of whom held the ends of a lone scarf, making sure they wouldn\u2019t lose each other in the crowd.\n\n

\"anti_caa_protest_august_kranti_maidan_mumbai\"\n

\n

The anti-CAA gathering at Mumbai\u2019s August Kranti Maidan saw protestors wear scarves to the protest as a symbol of unity.<\/p>\n

Pratik Chorge\/Hindustan Times via Getty Images<\/p>\n<\/figcaption>\n<\/figure>\n\nThat sense of solidarity was rivalled by protestors in Bengaluru\u2019s Town Hall, where men sported bindis and skullcaps, while the women were in headscarves and burqas, reiterating how communities<\/a> continue to remain unfazed by political agendas, no matter who says \u201cprotestors can be identified by their clothing\u201d. Something similar unfolded at Kerala\u2019s Marthoma Church, when kids wore skull caps and headscarves for their Christmas carol service. Standing in solidarity with the protesters were the kids dressed in monochrome, challenging the PM\u2019s notion that a mere piece of clothing could determine a person\u2019s religion.\n\n

\"anti_caa_protest_bangalore_bindi_burqa\"\n

\n

Through the bindi and burqa protest, people reiterated how communities continue to remain unfazed by political agendas, no matter who says \u201cprotestors can be identified by their clothing\u201d.<\/p>\n

MANJUNATH KIRAN\/AFP via Getty Images<\/p>\n<\/figcaption>\n<\/figure>\n\nForty five days on, the peaceful 24\/7 sit-in protest led by women at Delhi\u2019s Shaheen Bagh<\/a> is recognisable by colourful blankets and shawls, a sign of warmth and a symbol of resistance. The weapon of choice for the women organising a similar sit-in protest at Kolkata\u2019s Park Circus? Mehendi<\/a>. The Hindi refrain, \u201chaathon mein mehndi laga rakhi hai kya?\u201d is a common taunt that ridicules men for not seeming \u201cmanly enough\u201d and women for not being \u201cdoers\u201d. These women then, protesting with their adorned hands, challenge not only the government but also the prejudice that has forever questioned a woman\u2019s ability and grit.\n\nNo one could have foreseen this. Not even Prime Minister Modi who implied that dissenters could be \u201cidentified by their clothes<\/a>\u201d. He might have had little idea that his statement would not only go on to shape how we protested, but also what we wore while protesting.\n","protected":false},"excerpt":{"rendered":"

The anti-CAA\/NRC protests that have gripped the country in the last two months, is testament to the fact that fashion and revolution have gone hand in hand. Several images have stood out during the protests \u2013 from Chandrashekhar Azad\u2019s blue scarf to the women who\u2019ve worn the hijab as a political statement.<\/p>\n","protected":false},"author":313,"featured_media":6150,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4382],"tags":[9817,9804,10143,8150,9882,10144,7467,334,1231,10145,10146,10147],"class_list":["post-6145","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-fashion","tag-anti-caa-protests","tag-august-kranti-maidan","tag-bindi","tag-burqa","tag-chandrashekhar-azad","tag-circus-park","tag-constitution","tag-delhi","tag-kolkata","tag-mehendi","tag-scarves-for-solidarity","tag-shaheen-bagh"],"yoast_head":"\nThe Dawn of \u201cProtest Fashion\u201d: What India Wore to the Anti-CAA Protests<\/title>\n<meta name=\"description\" content=\"The anti-CAA\/NRC protests that have gripped the country in the last two months, is testament to the fact that fashion and revolution have gone hand in hand. 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